2 Samuel 17:11

Authorized King James Version

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Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָעַ֗צְתִּי Therefore I counsel H3289
יָעַ֗צְתִּי Therefore I counsel
Strong's: H3289
Word #: 2 of 19
to advise; reflexively, to deliberate or resolve
יֵֽאָסֵ֨ף be generally H622
יֵֽאָסֵ֨ף be generally
Strong's: H622
Word #: 3 of 19
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
יֵֽאָסֵ֨ף be generally H622
יֵֽאָסֵ֨ף be generally
Strong's: H622
Word #: 4 of 19
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
עָלֶ֤יךָ H5921
עָלֶ֤יךָ
Strong's: H5921
Word #: 5 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָל H3605
כָל
Strong's: H3605
Word #: 6 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל֙ that all Israel H3478
יִשְׂרָאֵל֙ that all Israel
Strong's: H3478
Word #: 7 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִדָּן֙ unto thee from Dan H1835
מִדָּן֙ unto thee from Dan
Strong's: H1835
Word #: 8 of 19
dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 9 of 19
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בְּאֵ֣ר H0
בְּאֵ֣ר
Strong's: H0
Word #: 10 of 19
שֶׁ֔בַע even to Beersheba H884
שֶׁ֔בַע even to Beersheba
Strong's: H884
Word #: 11 of 19
beer-sheba, a place in palestine
כַּח֥וֹל as the sand H2344
כַּח֥וֹל as the sand
Strong's: H2344
Word #: 12 of 19
sand (as round or whirling particles)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַיָּ֖ם that is by the sea H3220
הַיָּ֖ם that is by the sea
Strong's: H3220
Word #: 15 of 19
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
לָרֹ֑ב for multitude H7230
לָרֹ֑ב for multitude
Strong's: H7230
Word #: 16 of 19
abundance (in any respect)
וּפָנֶ֥יךָ in thine own person H6440
וּפָנֶ֥יךָ in thine own person
Strong's: H6440
Word #: 17 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הֹֽלְכִ֖ים and that thou go H1980
הֹֽלְכִ֖ים and that thou go
Strong's: H1980
Word #: 18 of 19
to walk (in a great variety of applications, literally and figuratively)
בַּקְרָֽב׃ to battle H7128
בַּקְרָֽב׃ to battle
Strong's: H7128
Word #: 19 of 19
hostile encounter

Analysis & Commentary

Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.

This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly states "the LORD had appointed to defeat the good counsel of Ahithophel" (v. 14), emphasizing divine sovereignty. Ahithophel's suicide demonstrates despair when human wisdom fails. Theological themes include God's sovereignty over human planning, divine protection of His anointed, and the inadequacy of worldly wisdom apart from God.

Historical Context

The historical setting of 2 Samuel 17 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding divine providence over human wisdom provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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